the sheer divinity of emptiness. the ultimate nonduality of the inconcievable

a treatise on the ultimate truth of violence.

worldbuilding for hingsajagra.

written by warrior-poet susei sanggah.

this is where the negative and the positive meet and hug and kiss.

this is the negation of the negation.

this is the position of the positive.

some mystics think of the world in terms of fulmination.

that is to say—god blazes in everything. the ultimate essence of everything is god. or spirit. or the absolute.

maybe “god” is too disingenuous a word now. or maybe it is too simple or base a word now. other faiths use it as a name, which reduces god to language.

this is the ultimate esoteric truth of the theists.

other mystics think of the world in terms of quiet.

that is to say—there is no-god. it is emptiness from which all arise. everything has no ultimate essence.

this is the ultimate esoteric truth of the nontheists.

you must know that there are five kinds of ultimates—

first, there is the ultimate father or mother. this is the personal god. of dissenter yenjanism, for example. but this is not the greatest of ultimates.

then there is the ultimate deity. this is the god that is “immanent” in all things. this is true, but not completely so. the ultimate deity has a deity of its own. the ultimate deity is still ultimately something else.

there is the ultimate awakening. this is the cessation of suffering and of one’s cycle of rebirth. the cessation of one’s consciousness and the eventual dissolution into Nothing. that which we can never, ever conceive. you see—even the gods are reborn, constantly. even the highest ialdabaoth of this world will die, and will be reborn. it is just that the aeons and kalpas it takes for that ialdabaoth to die is equivocal to infinity or immortality to the minds of mortal men.

there is the ultimate benevolence. those that attain the ultimate awakening. and choose—with the newfound powers bestowed upon them. from their sublimation. and from their ultimation. choose to stay and continue being reborn so that their actions may save and help others that are far from awakening are those that have attained ultimate benevolence. a martyrdom that transcends all others. this action ultimately realizes the truth of all things—the negative understanding that everything is innately empty of inherent essence. the positive understanding that everything is innately and intrinsically contingent and conditioned with each other. interdependence and emptiness are but one understanding. and so, they return.

there is the ultimate violence. the ultimate violence is less a state of being than it is the first and final Real. it is Reality itself, that we can experience. all Benevolents arise from Violence. all Awakened arise from Violence. all Gods and Ialdabaoths arise from Violence. all Fathers arise from Violence.

here, i lay my final thesis. this is beyond the scope of the treatise so far. i am no longer speaking in politics, but in metapolitics. not in physics, but in metaphysics.

these are the foundational grounds from where everything else arises. but, it is not something out of reach. instead, it is something that we live through.

reality is inconceivable. god is inconceivable. god is nothing. there is no-god. no-god is emptiness. emptiness is violence.

violence is the negation of the negation of the negation.